Sunday, February 4, 2018

The Truth About Erotic Media (Part 3)

https://thechristianrationalist.blogspot.com/2017/12/the-truth-about-erotic-media-part-1.html

https://thechristianrationalist.blogspot.com/2017/12/the-truth-about-erotic-media-part-2_19.html


Now comes the third and final entry in my series The Truth About Erotic Media.  For the previous parts, see the links above.  In this installment I will address objections I've heard raised against erotic media and will elaborate a little on some of the benefits that erotic media can offer to some people.


Refuting Objections

I already addressed some aspects of several of these objections in parts one and two of this series and/or in other posts.  Here are the main objections to erotic media that I can think of and why they are entirely fallacious and contra-Biblical.

1).  Causes human trafficking

Erotic media cannot actually make someone participate in human trafficking.  In itself, erotic media has nothing at all to do with human trafficking, though some specific, sinful forms of it might aim at trivializing or normalizing nonconsensual sex or sexual slavey.  This does not represent erotic media as a concept whatsoever.  Besides, when some Christians condemn erotic media, their condemnations are broad enough to include everything from portrayals of masturbation to videos or images of committed, married couples engaging in sex acts--things that only a deeply fallacious mind would mistake as media that supports human trafficking.  Kidnapping is a capital crime in the Bible (Exodus 21:16, Deuteronomy 24:7), as is rape (Deuteronomy 22:25-27), but erotic media itself is not sinful (Deuteronomy 4:2).

2).  Causes objectification and lust

Thinking that someone is sexy, becoming aroused by his or her body, and experiencing sexual attraction towards him or her are not objectification and are not what the Bible means by sexual lust (the two are distinct).  In part one of this series I wrote the following (the link is above):

"Matthew 5:28, which condemns lust, is often used to condemn sexual attraction, yet it only condemns coveting the spouse of another person (see the Greek word for lust), the first step in committing adultery.  Objectification is reducing someone to one aspect of themselves--viewing someone as a sexual object is literally isolating his or her sexuality from all of that person's other human aspects, which could be an extremely difficult thing to do.  Objectifying someone is not the same as lusting after them (coveting), as one could lust without objectifying."

Just like a man does not and cannot make a woman objectify or lust after him if he walks around shirtless or naked (the asinine idea that women aren't sexual, visual beings is utter nonsense), and just like a woman does not and cannot make a man objectify or lust after her by wearing a bikini [1], so too erotic media cannot make anyone objectify or lust after the men and women in it.  There is nothing sexual about shirtless guys, nudity, or bikinis, of course; I only use these as examples to show the stupidity of claiming that a person, image, or video could make another person objectify him or her.

3).  Causes assault

To say that erotic media can cause sexual assault is analogous to saying that video games cause violence, which logic reveals is objectively and demonstrably untrue [2].  Erotic media cannot cause objectification, nor can it cause someone to kidnap, rape, or otherwise sexually assault another person.  This is true even if someone is using erotic media that presented nonconsensual sexual activities in a positive light--which would not fall into the category of morally legitimate erotic media, as explained in part one.  Making erotic media that glorifies an act of sexual immorality is wrong, as is intending to get aroused from erotic media that presents a sin as good or morally neutral.  But no form of media or entertainment can actually make someone carry out any act, whether good or evil.

4).  Spousal indignation

Indignation over something is subjective.  It varies in extent from person to person, or does not even exist with regards to certain things in the cases of some people.  I know that I wouldn't care at all if my wife uses erotic media (I am not married, I mean if I was), as long as she 1) is not using erotic media that celebrates defined sexual sins and 2) she does not objectify any of the people shown in the media or want to commit a sexual sin with them.  Even if it did upset me, my feelings have nothing to do with the morality of an action, and I cannot have a right to demand that another person cease engaging a nonsinful activity.  Just as no government has the right to demand that I not use playing cards or eat peanuts because such acts are not sinful, and just as no one has the right to demand that I not use profanity in private because profanity is not sinful, no person has a right to demand that another person not use erotic media as long as the motives are not sinful (no lust or objectification) and the media is not glorifying an act of sexual immorality (not because seeing sexual immorality is evil but because viewing it to intentionally become aroused by it is sinful).

5).  Conscience

Conscience, like spousal indignation, is a purely subjective thing and is of no use in determining if something is right or wrong.  If someone doesn't feel comfortable with personally using erotic media, that person does not have to!  No one has to use it, it is just that someone can use morally legitimate erotic media for a variety of purposes, ranging from masturbation aid [3] to sexual education to spousal foreplay, without sinning.  Everyone is permitted by Scripture to have personal convictions or preferences about how they will live their own lives as long as their convictions/preferences do not contradict the Bible.  But demanding that another person abide by one's subjective, extra-Biblical preferences is not only irrational, it is sinful (Deuteronomy 4:2, Matthew 15:3-9, etc).  And people need to realize that any feelings of discomfort that they might have at the thought of or use of morally legitimate erotic media do not mean that erotic media is itself dehumanizing, immoral, or destructive.  Their feelings just mean that they do not want to participate in use of it.

6).  Makes everything seem sexual

People who don't use erotic media can still view nonsexual activities and interactions as sexual.  Whether or not someone reads erotic stories or views erotic images and videos has nothing to do with whether or not that person perceives or treats nonsexual relationships or actions as sexual.  Rational people will realize, like I said in part one and emphasized again in part two, that nothing whatsoever is sexual except for actual sex acts or sexual feelings.  Friendship, emotional intimacy, nudity, the human body, six packs, males going shirtless, bikinis, physical beauty, admiration of beauty, and so on are not in any way sexual in themselves.  Regardless of whether a person uses erotic media, he or she will not view every interpersonal interaction or relationship as sexual as long as he or she has a right understanding of logic and metaphysical reality and as long as his or her subjective feelings are aligned with reality.


Benefits

Other than simply liberating people from unbiblical traditions (Matthew 15:3-9) and rationally affirming the theological goodness of legitimate sexuality (1 Thessalonians 5:21), what practical uses could erotic media serve?  Sex education is one area where it could be useful.  Images or videos of morally legitimate sex acts could help teach sexual anatomy and physiology and satisfy a curiosity natural to many people.  Erotic media also holds potential for aiding arousal.  For instance, it may help physically arouse asexuals who cannot be easily aroused for sex with their spouses, or non-asexual spouses when they want to have sex with their partners but their bodies, minds, or both aren't yet ready.


Conclusion

I don't care if my wife, if I get married in the future, uses erotic media legitimately.  No one's feelings make something right or wrong, regardless.  Even if I did, the act in question isn't sinful, and that's all that ultimately matters.

This is, in my experience, a highly uncommon attitude for someone to have towards a spouse using erotic media.  I don't watch erotic videos or view erotic images.  In this series I have simply been defending highly controversial and largely unspoken truths.  Although many of the facts explained in this series are logically obvious in hindsight, one needs to realize many smaller things to see how the conclusions follow.  Truth is true even if nobody recognizes it.  But it is not difficult to demonstrate that the Bible is certainly not opposed to erotic media for being erotic (1 John 3:4, Romans 7:7, Deuteronomy 4:2).


[1].  See here:
A.  https://thechristianrationalist.blogspot.com/2017/09/the-cause-of-sexual-objectification.html
B.  https://thechristianrationalist.blogspot.com/2016/07/the-folly-of-modesty-part-1.html
C.  https://thechristianrationalist.blogspot.com/2016/07/can-clothing-objectify.html

[2].  https://thechristianrationalist.blogspot.com/2017/10/can-video-games-cause-violence.html

[3].  See here:
A.  https://thechristianrationalist.blogspot.com/2017/07/sexual-self-stimulation.html
B.  https://thechristianrationalist.blogspot.com/2017/09/myths-about-masturbation.html
C.  https://thechristianrationalist.blogspot.com/2017/11/more-myths-about-masturbation.html
D.  https://thechristianrationalist.blogspot.com/2017/11/masturbation-and-self-knowledge.html

3 comments:

  1. (cont.)

    So my proposal is this:

    In the comments section of this post or wherever you may wish for this discussion to happen, I will make a new main comment that outlines a certain scenario in regards to this subject with some extra details that is then followed by a main question. This then will in the same comment be followed by some follow up questions that seek to clarify and/or refine the situation, the question, and/or the answers given to these question. Before I post these scenarios, I will also make separate comments that will give my own response to them if I have any, but I will only post them after you have posted your views and assertions on them as well. Some questions and scenarios may have apparent similarities yet different answers, while apparently different ones may have similar answers. This may be to the benefit the conversation as it would help to give a broader and clearer view of the discussion.

    As a warning though, some sets of these conundrums may delve into some deeply controversial material. More controversial than even the premise of this discussion proposal. If you have severe apprehensions regarding a given conundrum, you are free to refuse to answer and delete the post it is in.

    I am proposing this here because of the topic at hand and because, in all honesty, given the times we are in, we may as well have something resembling a careful dissection of this matter that at the very least has a chance of being seen by other Christians who wish to receive guidance on this topic. I will point out now that we do have some difference in our theological views, which while many if not all of these differences will matter much in this discussion, should assuage any seeing this that this should be intended for any and all Christians who see this and are concerned about these things. This is about how Christians should handle these materials given the teachings present in the Bible itself, and thus should be applicable to any and all who heed to the order of the primary canon of Christian texts that is the Bible as we know it (that is, the Bible without the Deuterocanonicals/Apocrypha and Enoch). This is meant to help those who not only wish to be against their sins, but also to alleviate the weight and guilt from things that as far as we can say aren't sins but are often regarded as such.

    Will this be okay with you?

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    Replies
    1. I couldn't read the whole comment/comments together, but I am completely fine with you listing the various scenarios and stances you would like to ask about!  I am certainly not a stranger to controvery and will not be bothered by that aspect of this in the slightest.  After all, literally everything is or could be controversial, and yet nothing about reality changes because some people are frightened or disturbed by it.  The general subject of erotic media is indeed a highly important one because the nature of it stems from the most foundational facts about sexuality and morality.  It seems as if many Christians simply ignore the issue because of its controversial, personal, or perhaps alluring nature to them or they just assume that all erotic media (or sexual thoughts not directed towards a spouse) are Biblically sinful. None of this reflects genuine Christian theology.

      However, I would want to let you know that it will probably take me longer than usual to reply at this time of year.  I would normally have already replied to you long ago in this case!  I have scheduled out one completed post for almost every day well into next year, so the posts that get added on a daily basis are not the result of me ignoring anything you comment. I look forward to engaging with you about whatever situations and behaviors you would like to focus on.

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    2. Your latest comment still isn't showing up here for me, but I was able to read it in a separate comment part of the blog design page. Even though I forget how many words is the maximum allowed in these comments, you could maybe just start your next comment on part 2 of this series I wrote instead of this third part. I'll definitely still reply as quickly as I can, though. I just have so much work and other things to address this summer in particular! As for the rest of your comment, I will go ahead and clarify that there is no Biblical/moral difference between viewing erotic animation for purposes of sexual arousal or viewing actual humans. That would be an arbitrary, assumed difference that mistakes an alternate visual style for a different moral nature. When it comes to something like murder, it is obviously Biblical sinful to just go kill someone on a whim, but it is not the case if one does so in a video game since the virtual world is not even a world of matter or one with the same seemingly conscious people I interact with. With erotic animation, whether the sexuality is supposed to be the focus or just one aspect, there is no distinction like this because whether the perceived image is of a real person or an animation would not change the fact that one is still visually perceiving something. The issue then becomes about what specific acts are being portrayed, with what intention they are portrayed, and with what intention they are viewed. Still, merely viewing anything is never a problem in Christian theology.

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