Now, onward to destroy a false teaching prevalent within the evangelical church! Be warned: this is a much longer post than usual.
No Biblical Basis
--1 Timothy 2:9-11--"I also want women to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God."
Let's inspect the ONE brief passage that people who tell women to cover themselves endlessly appeal to. Christians can be quite fond of claiming that the sight of an attractive person can cause someone else to lust after them, and the danger only increases with lesser amounts of clothing. Does this passage have anything at all to do with instructing women not to wear bikinis when swimming or not to wear whatever the culture considers "appropriate"? It has nothing to do with that. First of all, the text clearly defines the modesty it refers to as having to do with not wearing "expensive clothes" or "gold", not with how much skin is exposed. Do expensive clothes or inexpensive ones cover less of the body? Clearly the inexpensive ones. Yet this is exactly what Paul is commanding people to wear. His instructions here have nothing to do with condemning attraction or teaching shame about the human body. The modesty he describes has to do with the expense of clothing, not its size.
Now that I have proven that the Bible doesn't even comment on the modern evangelical "issue" of how much female clothing should cover, allow me to demonstrate why there is no standard at all and eventually why bikinis and the human body are good things. After all, just because the Bible doesn't condemn something by name doesn't mean it's morally permissible. The Bible never condemns human trafficking by that title, but it says to execute kidnappers (Exodus 21:16, Deuteronomy 24:7) and rapists (Deuteronomy 22:25-27), so obviously human trafficking is unspeakably evil since it involves two capital crimes. The Bible doesn't mention unequal gender wages, but it does demand the legal equality of both men and women (Exodus 21:20, 21:26-27, Deuteronomy 15:12-18; see [1]). Likewise, the Bible rarely condemns specific types of inhumane punishments like Roman crucifixion, but the general prohibition of all degrading forms of punishment in Deuteronomy (Deuteronomy 25:1-3), among other things (Deuteronomy 21:22-23, etc.), would indisputably condemn barbarous penalties like those used by the Romans [2].There are some who would claim these woman are sinning. However, no divine decree or logical syllogism justifies this conclusion. |
So, despite the absence of an explicit Biblical injunction against, say, wearing bikinis, is there any reason to think that it is morally wrong for a woman to wear one? Or for a man to not wear a shirt? Or for someone to wear clothing that is otherwise adjudged revealing in some way?
No Verifiable Standard
Suppose a woman who is swimming wears a tankini--some people will label her modest and others will inevitably object. If she wears multiple layers, some people can still object. Whether she wears a bikini or not someone will accuse her of immodesty. No matter what she wears or doesn't wear (whether swimming or not)--a bikini, sleeveless shirt, shorts, pants, or dress--there will always be people who are comfortable with her clothing and those who will call her immodest or immoral because of it.
But this is bullcrap reasoning. For instance, how many inches of the legs must be covered? Ask anyone who believes in modesty why an inch or millimeter further isn't the standard. Not only will no one concur about where the line is, but they will have no explanation as to why their choice is correct but a less "modest" line isn't. In philosophy, that's called "begging the question". Issues like how much clothing someone should wear (and as I explained in another post, violence and profanity in entertainment [3]) have no objective standard and are therefore entirely up to the subjective preferences of the individual. There is no point at all in insisting otherwise. These things do not hurt people, so there is no connection between them and morality. God hates injustice, racism, murder, rape, vengeance, kidnapping, and other activities that do harm people or the offender's relationship with others or himself, but never once does he condemn innocent or harmless behaviors. For instance, I will use an example relevant to this page. When it comes to sexuality, God despises promiscuity, adultery, sexual objectification, sex trafficking, forced sex, and sex with animals; the Old Testament is clear about this. These things objectively hurt people who are made in God's image, while only a lunatic or a very uninformed person would say the same about attraction, close friendships with the opposite gender, dating, dancing, flirting, or wearing bikinis or other revealing clothing. Yes, revealing clothing has nothing to do with sexuality in and of itself anyway, but I'm making a specific point here. The Bible doesn't even mention many of these things and they do not objectively hurt people. The difference between sin and an activity for us to decide to engage in or abstain from is obvious and distinct.
What standard in the Bible says that this is morally better than . . . |
this or that either is immoral? Or that this is better than . . . |
this or that either is immoral? Or that this is better than . . . |
this or that either is immoral? Or that this is better than . . . |
this or that either is immoral? Or that this is better than . . . |
this or that either is immoral? Or that this is better than . . . |
Anyone who believes in a certain standard of modesty because of emotional preferences and tells others they found some objective line of modesty commits the fallacy of emotional appeal. Those who agree on a type of clothing as modest or immodest can't cite anything beyond their agreement as a reason and therefore commit the fallacy of appeal to popularity. People can't justify belief in modesty because the church has taught it for so long, because that is an appeal to tradition. Tradition doesn't make anything true.
The Human Body Not Inherently Sexual
In the movie Prometheus a character played by actress Noomi Rapace named Elizabeth Shaw removes all of her garments except for a bikini-like layer of clothing in order to allow a machine to perform an operation on her. For the entire scene and some time afterwards she wears minimal clothing, yet there is nothing sexual about her body or the tone of any frame of the scene. Many people have either forgotten or never understood that the human body and beauty by themselves do not equate to sexual things. Finding someone's body attractive, clothed or unclothed, is also not, in itself, a sexual thing at all. Enjoying and visually admiring the bodies of men and women does not automatically herald the presence of sin. A body is just a body and the exposure of one does not mean that sex will occur; admiring a body does not mean the admirer wants to have sex with the object of the admiration and does not mean that the admiration has a sexual bent. So then why do people in America often act like they believe otherwise? Simply put, because many of them just inherit false beliefs from society and then sexualize almost everything as a result.
Attraction Not Sinful
Many evangelicals attempt to justify their negative view of the human body and attraction between the two genders (people who think men are attracted to women but think the opposite is not true are deluded) by referring to Matthew 5:28, where Jesus condemns lust. Some people read into this verse that everything from looking at someone of the opposite gender to feeling attracted to anyone is dangerous or sinful. But God does not condemn attraction (Genesis 1:28, Deuteronomy 21:10-11) or the human body (Psalm 139) or almost anything else the evangelical church claims. The word used for "lust" in Matthew 5:28 refers to coveting what does not belong to oneself. So a man or woman could appreciate the beauty of someone else's spouse and enjoy deep friendship with them without lusting, but if he or she decides to wish to take the person from their spouse, sin has occurred. Some people claim that a "second look" or some other line represents when lust is crossed into, but if someone can look at another person without lusting once then they could look indefinitely or an infinite number of times without lusting.
As I proved in the preceding paragraph, attraction is not lust or sinful, and can even be something people cannot decide to experience or not. People may not be able to force themselves to feel or not feel attraction, but they have full volitional control over their physical actions and motives. And it is our actions and motives that God will judge, for only these can be corrupt. If an unmarried man or woman can enjoy the beauty of the opposite gender without sinning, then it logically follows, by necessity, that a married person can do the same. There is nothing morally wrong with a married person experiencing attraction for someone other than his or her spouse or noticing that someone else is attractive. Many people feel false guilt over this. There is nothing rational or Biblical about teaching a position contrary to the one described here and spouses should not feel threatened by this. What God does despise and what he condemns repeatedly with great severity is a spouse sexually betraying the other by committing an act of adultery (Exodus 20:14, Deuteronomy 22:22), which truly damages the relationship, and someone coveting the spouse of another person, desiring to take him or her for themselves (Exodus 20:17).
Responsibility For Sin
No one can make someone else sin. While in almost every other regard Christians understand this, they don't apply the obvious principle to the issue of female modesty. If someone has a beautiful house, is another person sinning to admire it and find it beautiful? Does admiration mean they have or will covet it? NO!!! Does the admiration become sinful just because the one admiring already has a house of his or her own? Of course not! And if someone struggled with coveting the house or car of another person, would anyone suggest that the house or vehicle be covered to at least a "suitable" degree in order to avert the coveting? We would laugh at anyone who proposed such a "solution", yet evangelical Christians fall for the same unintelligent reasoning all the time when it comes to clothing and the human body. Did Jesus tell the person being lusted after in Matthew 5:28 to wear more clothes? No, he rebuked the one lusting instead. Everyone is responsible for their own thoughts, motives, attitudes, and actions, and no one else is responsible for them at all. The exact reasoning people use to claim that a man or woman can invite lust by not wearing clothing or clothes of a certain type is the same "logic" used to blame rape on rape victims, because their clothing was "asking for it". Think that excuse will survive a confrontation with God? This is as stupid and invalid as saying that a person who mocks another individual "was asking" to be assaulted or that someone who enrages an unstable person "was asking" to be murdered, yet even mocking someone can be sinful, though revealing clothing is not. Does anyone truly believe God will agree that someone can make another person sin? Based on Exodus 21:18-19 and 21:12-14, God clearly holds people fully accountable for their assaults and murders despite whatever justification they believe they have, and he treats lust and rape no differently.
Can guns cause murder? Can verbal disputes cause assault? The Bible condemns both murder (Exodus 21:12-14) and assault (Exodus 21:18-19) but it never prohibits arguments or ownership of weapons. |
Since lust and coveting are Biblically identical, allow me to use different examples. At a certain time of my life I was extremely apathetic towards other people in general. I had arrived at the conclusion, after a long period of hoping otherwise, that I couldn't make anyone change their mind or embrace reason and truth, and that correct conclusion combined with deep frustration and anger towards other people for their unreasonableness and sin led me into a horrific apathy. I could have blamed my severe apathy on the idiocy of other people. But I didn't, because I knew it would be dishonest and factually incorrect to do so. I couldn't transfer responsibility for my anger and apathy to those around me because I alone was responsible for it. Just as I was responsible for my apathy, people who lust alone hold responsibility for their sin. Modesty has no value in reducing lust, but even if that statement was not true, some men and women would still objectify and lust after each other even when "fully" clothed. Clothing does absolutely nothing to alleviate or prevent lust, and lack of clothing does absolutely nothing to contribute to sexual objectification. Many Americans sexualize everything because they've been conditioned to, not because everything is inherently sexual.
A Double Standard
Something that bothers many people is the deeply-entrenched double standard regarding modesty. Churches might enforce a pointless and legalistic modesty standard on women but not men. Why? Well, because "men are visual", of course. I hate this deplorable, false, contra-Biblical assumption. While this requires more extensive elaboration on another time, men are nowhere near as "visual" as society stereotypes them to be and women are absolutely JUST as visual as males are, in the sense that the degree of visuality of a person has nothing to do with gender, but with individual personality--and even the Bible affirms this multiple times. The church has absorbed nonsense gender roles and stereotypes from contrived societal beliefs that not all cultures have held and has incorporated them into its theology, though nowhere does the Bible teach these things, and logic and experience refute them in full. Both male and female Christians have told me that they deeply enjoy the opposite gender's beauty and sometimes reveal that they have healthy but strong sexual desires, and there is nothing wrong or unnatural about that. Unfortunately, many things like this truly deserve their own subsequent post and can't be unpacked fully here [5].
Nudity Not Sinful
Some Christians realize that if there is no standard for modesty then there is no rational or moral way to condemn nudity, and they would object to what I have explained in this post on such grounds. But a Christian who would dispute this claim must contradict what the Bible actually teaches about it. To quickly summarize (and there is far more to this than I can address here), God created humans naked and called it good (Genesis 1:31, 2:25), never prescribed judgment against simple public nudity (Deuteronomy 4:2), commanded Isaiah to remove all of his clothing and preach entirely naked for three full years (Isaiah 20:1-6), allowed public nudity in Mosaic Law (Exodus 22:26-27), and instructed Moses to make other laws that seem absurd if nudity was not involved (Deuteronomy 23:1, for example). And, of course, nudity cannot cause lust or sexual sin. However, there is not even necessarily anything morally wrong with sexualized public nudity.
I want to mention a great oddity I've encountered throughout the past few years. I've even heard and read many ironic assertions by Christians saying that the two thieves crucified alongside Jesus deserved their crucifixions (see [2]-c in the links below) right next to statements about how "extra-marital" public nudity is a sin Jesus died for. The ironic part is that the Romans crucified people after stripping them naked for maximum degradation. Such Christians are knowingly or unknowingly teaching that 1) we should do what is good, 2) justice is good, 3) the two thieves deserved to be crucified (meaning their crucifixions were just), and so 4) it was just for the sadistic Romans to strip the thieves naked and thus 5) forced public nudity was good (since justice is good). This bullshit goes unchallenged although it has major ramifications. Contradictory to what many say, Mosaic Law condemns many individual components of Roman crucifixion so outright and so explicitly that only a very ignorant or malicious person would say that the Romans who crucified men and women were anything other than some of the most cruel and wicked people to ever live. See [2] for Biblical proof of the utter injustice of Roman crucifixion from the framework of Christianity--including the forced nudity involved in it. The Bible does not teach that God condemned voluntary public nudity but the forced nudity and crucifixion of criminals was just; it teaches the exact opposite of what these fallacious fools claim!
For a more thorough explanation of this you can visit other articles where I explore this topic in greater detail [6].
Conclusion
Ultimately, people are morally free to wear or not wear whatever they wish at the beach and in their private and public activities. Any moral opposition to their choices is logically indefensible, as one can never justify such criticism from any rational argument or passage of Scripture. Nothing I have articulated and proposed here suffers from irrationality or distortion of the Bible. There are great benefits to the truths I have explained. If people realized the folly of modesty teachings, they could liberate themselves from endless legalism and speculation on the subject and could enjoy comfort with the human body instead of feeling threatened by it. They could celebrate its beauty and the natural and MUTUAL attraction between males and females, which God has never condemned. People wouldn't have to suffer the anxiety of wondering if the beauty God gave them is a curse or if they've caused someone else to sin. This is what the church needs to teach, not the absurd nonsense it has grown accustomed to in its place.
Men and women have no objective moral obligation to cover their bodies to a certain degree at beaches or swimming pools, contrary to the fallacious ideas of many evangelical Christians. |
[1]. http://thechristianrationalist.blogspot.com/2016/07/bible-on-gender-equality.html
[2]. See here:
A. http://thechristianrationalist.blogspot.com/2016/12/bible-on-torture-part-1.html
B. http://thechristianrationalist.blogspot.com/2016/12/bible-on-torture-part-2.html
C. http://thechristianrationalist.blogspot.com/2016/12/we-are-getting-what-our-deeds-deserve.html
[3]. "And people can't object to violence and profanity as universal reasons why someone shouldn't play a game because there is no objective line that marks when something has become too violent or too riddled with profanity . . . While the Bible prohibits the actions of murder and assault and kidnapping and robbery, we cannot claim there is some way to know if visual depictions of such things go 'too far'. God has revealed no special knowledge on this matter. And no one can propose a universal standard here without committing at least one of several logical fallacies, most likely an emotional appeal. People can't agree on where the line is, and even if they did agree their consensus does not prove they are right."--
http://thechristianrationalist.blogspot.com/2016/07/the-artistic-legitimacy-of-gaming.html
[4]. http://www.nationmaster.com/country-info/compare/Spain/United-States/Crime
[5]. I have written elsewhere on both how women are visual and how the Bible teaches that both men and women are beautiful without elevating the beauty of one gender over the other.
A. http://thechristianrationalist.blogspot.com/2017/04/women-are-visual.html
B. http://thechristianrationalist.blogspot.com/2016/12/the-beauty-of-both-genders.html
[6]. See here:
A. http://thechristianrationalist.blogspot.com/2016/08/bible-on-nudity-part-1.html
B. http://thechristianrationalist.blogspot.com/2017/02/bible-on-nudity-part-2-refutation-of.html
Hypothetical situation just because I want to know how you'd react:
ReplyDeleteLet's say you have a pre-teen/teenage daughter who was planning on going to a big (public) party. Since there will be swimming, she decides to purchase a new swim suit. You, being the wonderful dad you are, decide to go along with her to the store. As she is browsing around, her eyes finds the perfect attire. She holds it up for you to see. Let's us say that this "outfit" is akin to that of a simple string or a piece of yarn. Would you approve of it or would you prefer her to find something else? Why or why not?
Would it be permissible? Would it be wise?
DeleteFirst of all, my approval or the approval of anyone else in any matter doesn't have any meaning or objective significance. Second, is this question supposed to elicit some emotional response against certain swimwear? You should know pretty well that you won't receive any emotional agreement from me.
DeleteI can have no grounds to object upon even if I wanted to. I cannot say it would be inappropriate, because there is nothing inappropriate or sinful about the human body and because there is no such thing as modesty as defined by evangelical Christians. Most parents would probably be horrified at the idea of their daughter (it's always the daughter, isn't it? I hear little to nothing about male "modesty" though plenty of Christian girls feel it is necessary) wearing something they consider inappropriate because they would feel it objectifies their daughter or will lead to someone objectifying her, but that it an impossible position to defend. It's just not how things are. Objectification of a person is evil, not admiring their beauty. The feelings of anyone have nothing to do with whether there is an objective standard of modesty and especially have nothing to do with epistemologically discovering it.
And no one can cause someone to objectify them by either their actions or their clothing. Someone can taunt me and mock me for hours and even beg me to kill or hurt them. If I did, my actions would be mine alone and I would have no excuse. I can't blame my behavior in any context on any person for any reason. The analogy I gave is somewhat flawed, because taunting and mocking people is wrong whereas exposure of the human body isn't, but my point about moral responsibility still stands. The "it will cause lust" argument is bullcrap and someone like you should recognize that. The argument that the body is improper or sinful contradicts everything the Bible and logic could say on the issue and actually borderlines on a heresy that completely undermines what God declared about not just the human body but all of creation: that it is "very good" (Genesis 1:31). And the argument that admiration and attraction is lust is just pure confusion of terms and experiences.
No matter how extreme or persuasive the example you offered might seem to people, none of my points in my post are challenged by it.
As for whether it's wise, some people believe entering an establishment that sells alcohol products is unwise, but that's not my problem. If they feel like avoiding such locations then they can, but they can't impose some personal conviction on me or anyone else as some universal, objective moral code. Same with things like bikinis. If a guy or girl can't handle the sight of the opposite gender's body while swimming they should go somewhere else or just not swim, but they certainly shouldn't begin some social media or internet crusade against the body or bikinis or whatever else they feel is responsible for their struggles. What WOULD be wise is if society and Christians stopped sexualizing every freaking concept or activity that exists in human life. Now that would be very wise indeed.
So would I object to my daughter wearing something like what you described? How could I? I would just be voicing my personal preference anyway and would only be making a subjective judgment on the issue, because no matter what she wears or doesn't wear someone will be offended or disgusted or feel (note: feel, not have a reason or a legitimate argument to prove anything) that she is being "improper" or ungodly. But who are they to critique anyone's clothing when there IS NO standard on the matter to begin with? Any judgment on "modesty" will just reflect the opinions or preferences or agreement of people who haven't yet realized that there is no moral dimension to the amount of the body that clothing covers.
Is this good enough for you or do you have more questions?
You said the law about not cross-dressing was based on cultural perceptions of what masculine and feminine clothing is. Therefore, is modesty also going to be based on a culture? Also, about making people sin, doesn't Luke 17:2 and Romans 14:21 show people can cause or persuade others to sin? Isn't that what temptation is?
ReplyDelete