Crying Out To God In Exploitation

Economic exploitation has a particularly far-reaching impact in that a person can more easily withstand or retreat from many kinds of oppression if only they have the wealth to do so.  More than once, the Bible invites those mistreated in adjacent ways to cry out to God in their suffering.  Other forms of oppression are absolutely not excluded, though the Torah does specifically use this phrasing when speaking of sins against someone's ability to survive comfortably in a material and economic sense, as well as about exploiting vulnerable people like widows.  If you have ever wanted to scream or weep due to someone oppressing you, there is always the option of turning to God as described here:

Exodus 22:22-24—"'Do not take advantage of the widow or the fatherless.  If you do and they cry out to me, I will certainly hear their cry.  My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.'"

Exodus 22:26-27—"'If you take your neighbor's cloak as a pledge, return it by sunset, because that cloak is the only covering your neighbor has.  What else can they sleep in?  When they cry out to me, I will hear, for I am compassionate.'"

Deuteronomy 24:14-15—"Do not take advantage of a hired worker who is poor and needy, whether that worker is a fellow Israelite or a foreigner residing in one of your towns.  Pay them their wages each day before sunset, because they are poor and are counting on it.  Otherwise they may cry to the Lord against you, and you will be guilty of sin."

It is not even wicked to cry out to God asking for, say, abusive employers to die for their oppression, though they might not have committed a capital sin like rape or murder (obviously, the murder would have had to be of someone else if you are still around to pray!)--given that they are not killed by murder, unjust torture, and so on.  Contrary to what many who call themselves Christians pretend, it logically cannot be the case that longing for people to receive exactly what they deserve is morally vile.  As for Biblical doctrine as opposed to strictly logical truth, Exodus 22:22-24 already teaches this on its own.  The real issue is what is deserved.  Since the unrepentantly irrational and immoral deserve to be extinguished from reality, it cannot be evil to celebrate their demise, either in biological death in this life or their eschatological second death, where they are purged from existence.  Death is what sin ultimately deserves and what awaits people in hell, as this selection from a multitude of relevant verses shows:

Deuteronomy 30:15-18—"'See, I set before you today life and prosperity, death and destruction.  For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees, and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.  But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, I declare that you will certainly be destroyed.  You will not live long in the land you are crossing the Jordan to enter and possess.'"

Romans 6:23—"For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord."

Revelation 20:13-15—"The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done.  Then death and Hades were thrown into the lake of fire.  The lake of fire is the second death.  Anyone whose name was not found written in the book of life was thrown into the lake of fire."

Hence, if the killing of the unrepentant soul in the lake of fire is deserved, it would be illogical and unjust to be hostile to this fact.  Of course, eternal torture could never be justice due to the inherent disproportionality, so while relishing the thought of a sinner suffering forever is intrinsically irrational and extremely sinful (if morality exists!), actively hoping for their death and celebrating it when it arrives could not possibly be erroneous in itself.  Crying out to God against other persons is not only not condemned by Yahweh and thus not sinful on Judeo-Christianity, but it is expressly authorized in Exodus 22:22-24, 26-27, and Deuteronomy 24:14-15.  As shown, true, ultimate justice is the annihilation of the wicked, and thus crying out to God in eager anticipation of a fool's genuine end cannot be legitimately opposed.

Praying to God for the deaths of the general wicked and of particular individuals, including oppressive employers, is far from an evil thing on the Biblical worldview.  Exodus 22:22-24 goes as far as to say that God might very well kill offending individuals for trampling on widows and the fatherless, and if the divine reaction is justice, then, well, it is logically impossible for it to be Biblically unjust to clamor for the death of exploitative evildoers.  As explained, it is also logically true independent of the Bible's veracity that it cannot be evil to hope that whatever is truly just is inflicted upon those who deserve it.  The Bible is very specific about what sins deserve as human punishment in this life (in the Torah) and as divine punishment after the resurrection (in hell, Gehenna): the former includes capital punishment and the latter culminates in the supreme form of capital punishment (Matthew 10:28, 2 Peter 2:6), whereby someone is "exiled" from reality to phenomenological oblivion.  It is not evil to crave for this to be meted out.