2 Peter 2:6 says that the wicked will be literally burned to ashes like the people of Sodom and Gomorrah—at least in something like the New International Version. In the King James Version, or in certain other translations, the wording is as if the cities being burned to ashes is a general warning to God's enemies, not a prediction about an eschatological judgment. However, if this verse conveyed something different in the original language, or if a translation like the King James Version is used, which describes what happened to Sodom and Gomorrah (being burned to ashes) as an example to wicked people who live later in history instead of an example of what will happen to the wicked, it is not so that the rest of the chapter says nothing that still affirms the eventual annihilation of the wicked.
Peter says, first, that destruction awaits false teachers in the opening three verses of the chapter. Destruction by God in hell is what Matthew 10:28 contrasts with the mere killing of the body but not the soul by humans; obviously, this verse means that the wicked will die in hell unless it is using language in incredibly misleading ways. Other parts of the Bible say the wicked will ultimately be destroyed so that they are no longer alive (see also passages like Philippians 3:18-19), but nothing in 2 Peter 2:1-3 requires that this destruction of false teachers is only their natural biological deaths or a premature death from God in this life.
What Peter says about the fate of false teachers, whom he describes as having, for one thing, lives based around greed, is that they are like animals that will perish (2 Peter 2:12). The word perish alone already references actual annihilation, certainly not endless torture, and John 3:16 contrasts perishing with having eternal life—as if stating that eternal life is only possessed by the righteous or forgiven does not already necessitate that anyone else does not live forever, thus making their eternal torture impossible. Furthermore, it is the comparison to the fate of irrational, wicked teachers to that of animals that perhaps alludes to a handful of verses from the Old Testament.
Does the Bible say animals will exist in an afterlife forever by default, or be tortured forever more specifically? No. Actually, Psalm 49 speaks as if humans and sheep alike go to Sheol, which the Bible very clearly says is where the dead perceive nothing at all because they are totally unconscious (Job 3:11-19 and Ecclesiastes 9:5-10, for instance). Humans have no advantage over animals in the first death (Ecclesiastes 3:18-21) because both have the same breath of life from God [1], and their dead all go to unconsciousness by means of soul sleep. However, only humans are said to be eventually resurrected (Daniel 12:2, John 5:21-29, and so on), and the unrepentant wicked will then face a permanent second death, a literal death with no additional resurrection (Revelation 20:11-15).
As 2 Peter 2:6 puts it, at least in the NIV and ESV, being burned to ashes as happened to the residents of Sodom and Gomorrah in Genesis 19 is what will happen to the unrighteous. This is not the only place where such a thing is directly addressed, as in the case of some other verses I have referenced here, but in this form, 2 Peter 2:6 is a very plain statement of annihilationism. Regardless, other parts of 2 Peter 2 itself are not only consistent with annihilationism, the idea that the wicked will at some point cease to have conscious life as punishment from God, but they also point to them perishing instead of eternally suffering—something that could not possibly be just, logically or Biblically [2].
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