Tuesday, April 21, 2026

The Tongue

James 1 and 3 in no way trivialize the extreme power that our words have for wreaking havoc on other people and our relationships with them.  The apostle is not under the sway of pleasant illusions that obscure how devastating, vicious, and hypocritical words can be, if someone is not careful to restrain themself as often as is needed to keep themself from saying something false or abusive and therefore unjust.  Since using words has an ethical dimension (Exodus 21:17, Matthew 12:33-37, etc.), and speech-related sins might seem easy to dismiss because they do not have the same outward force and severity of actions like physical blows, it is imperative to take the warnings of James very seriously.

Described as a "restless evil" that is "full of deadly poison" (3:8), the tongue is compared unfavorably to animals by James in that while many animals have been successfully tamed by humankind, the tongue can be incredibly challenging to tame (3:7-8).  Indeed, the hyperbolic phrasing of James 3 all but presents sins of the tongue as an incessantly insurmountable obstacle standing between a person and absolute moral perfection (though James 3:2b more subtly acknowledges that perfection is achievable, as do many other Biblical passages like Deuteronomy 30:11-15 and Job 1:1).  Parts of James might ultimately exaggerate to emphasize an important point about controlling how we speak, but the attainability of perfection must not lull someone into lowering their guard whenever necessary.

Without necessarily being a hypocrite on the ideological level, that of believing logically contradictory concepts, the person who exercises no self-control with their speech while committing themself to Yahweh betrays the very moral framework rooted in God.  Such a person has deceived themself if they think this fault is canceled out by the strength of their religious devotion and righteousness in other matters (James 1:26).  Left unchecked, the words that one speaks using the tongue—or, for the same reasons, the words that one writes—can indeed set the course of one's life aflame, as if ignited by hellfire (3:6), and direct one's course to be burned to ashes in the actual hell.  Such stern warnings against misusing our words as those posed by James should horrify those who have sinned verbally against others and inspire deep caution in those who have not necessarily fallen into such evil, lest the latter succumb to the same errors.

The person who does not engage in any form of verbal sin might not actually lack the desire to speak in what is ultimately a degrading or deceitful manner, such as by cursing the humans made in God's image while blessing the God whose image they bear as mentioned in James 3:9.  However, this person must have enough self-control to refrain from uttering just anything that they would like to.  Maintaining this mastery over how one speaks can be far from easy.  All of someone's emotions might roar for them to lash out when there is nothing to justify this response or to lash out more harshly than another person deserves, to the point that it might truly feel like they are unable to control their speech.  Extreme passion never means that actions (and beliefs) are incapable of being controlled.

One's speech has the power to destroy, foster, or protect the wellbeing of others, and even of our very own selves by proximity to how our relationships with others impact us.  It is one of the "tools" by which we can sow in a manner that naturally lends itself to harmony or discord with those around us.  A person who gives himself or herself over to whatever immediate impulses they experience will find it might very well seem almost impossible to stop themself from uttering whatever their heart desires in the moment.  When that happens, the results can be catastrophic in addition to this approach to speech being irrational (emotionalistic or at the very least egoistic) and evil.