Even as Revelation 20:10 says that the devil, the beast (often called the antichrist), and the false prophet are tormented day and night forever and ever in the lake of fire, Ezekiel 28:18-19 says that a fire will come out of a fallen cherub who once walked in Eden until it became arrogant because of its beauty (28:12-17), and this fire will consume it until the being dies and is no more, as is more clearly taught about humans (Ezekiel 18:4, Matthew 10:28, 2 Peter 2:6). While it is possible that this is some other demon besides the one called Satan or the devil in the New Testament, it seems likely that these are the same entities, with Ezekiel simply describing a broad overview of Satan's descent into evil. If Ezekiel 28 speaks of the devil, either Revelation 20:10 is poetically exaggerating or it was mistranslated to fit what is elsewhere obviously exposed as the heresy of eternal conscious torment.
It is crucial that the death of unsaved human souls and the eternal torment of demons would be logically consistent with each other in a non-moral sense, though if the former is just because eternal conscious torment is unjust no matter the type of being receiving it, then the latter would also by necessity be contrary to God's nature. In addition to the seeming Biblical mention of Satan being killed as opposed to eternally tortured in Ezekiel 28, and the logically necessary disproportionality of endless torment for finite sins (unless demonic beings and humans deserve different fates as Matthew 25:41 might hint at along with Revelation 20:10), there is a part of the New Testament suggesting that the antichrist, like the demon of Ezekiel 28 that seems to be the devil of the New Testament, will be killed and not eternally tortured.
Paul says that when Jesus returns, he will destroy the man of lawlessness, whose description is consistent with both that of John's ultimate antichrist in 1 John 2:18 and Revelation 13's beast out of the sea, with the breath of his coming (2 Thessalonians 2:8). This seems a great deal like the heavenly rider on a white horse throwing the beast out of the sea into the lake of fire, which Revelation equates with the hell that Jesus says is where Yahweh will kill the souls and bodies of the wicked just as people kill each other in this life (Matthew 10:28). Prior to this, Paul also says that this man of lawlessness is "doomed to destruction" (2 Thessalonians 2:3), a word commonly used to describe the fate of nonexistence and exclusion from eternal bliss that awaits the unsaved.
As for John's similar description of how the antichrist is defeated, in Revelation 19:11-21, the figure riding a white horse descends from heaven and slaughters the beast's armies with a sword coming from the his mouth that might be his words (19:15, 21), and the beast and the false prophet are uniquely thrown alive into the lake of fire (19:20)--but Revelation 19 does not say anything about the duration of their torment or if there is any torment at all beyond an immediate annihilation. Verse 10 of chapter 20 is the only place where it says that these two, as well as the devil, will be tormented "day and night forever and ever," and if this is indeed what the original text means, then these demonic or demon-associated beings are the only ones referenced here.
Other than the early verses of John's gospel from the same author as Revelation, there is nothing that actually would clarify precisely that the rider on the white horse who defeats the beast and his armies is the returning Jesus. Revelation 19:13 says the rider's "name is the Word of God," and John 1:1-14 describes Jesus as being divine, though vitally still metaphysically separate from the Father, and existing before the creation of the universe and the eventual incarnation. Jesus is called "the Word" over and over in John 1. Without this, there would be only the seemingly strong impression that the rider on the white horse is Jesus specifically, and yet Paul and John both describe a being opposed to God losing to Jesus at his return. By all appearances, both the devil and the antichrist are actually to be reduced to nonexistence along with collective humanity for their sins as the Bible says is just (Romans 6:23), and Revelation 20:10 is indeed an exaggeration (but one not made for general unsaved humans in verses 11-15) or really speaks of a long or intense period of suffering before their deaths.
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