If anything about truth matters, there is indeed a merciful aspect to not structuring every interaction with non-rationalists who have given evidence of their emotionalism (or other error) so that it is not aimed at intimidating and psychologically brutalizing them into, at a minimum, fucking silence for as long as they believe in fallacies or contradictions; this would be emotionally harmful to many non-rationalists, but not only do their subjective feelings and self-esteem not matter in this regard whatsoever, but since all truth is dictated or shaped by the laws of logic and non-rationalists misunderstand or do not care about reason, non-rationalists cannot deserve to be treated otherwise, as if they are intelligent or thoroughly deep or intellectually or morally mature. That reason is true irrespective of their feelings means the latter by necessity either is meaningless or has value only because it is logically possible or necessary for this to be the case.
Some people do come closer to deserving mercy than others, though, even though of course not a single person could deserve it no matter how minor their sins or how repentant they are. These are people likely to be very personally impacted by mercy and driven to abandon errors and turn from wrongdoing because they are already rational or repentant without being shown mercy. The most strategic and significant times to show mercy are always these kinds of situations: when someone is poised to seemingly turn from irrationality and other sin or a rationalist who has made a mistake and yet chooses to not be characterized by their error. In certain instances, mercy can truly help motivate someone to embrace reason and live for truth and justice, forsaking their assumptions, emotionalism, or apathy about deep matters of reality.
It is just that only the people who act as if they are truly contrite, are willing to change, or are already changing for the better fall into this relatively small group of people for whom mercy will have this motivating impact. Almost anyone else is more likely to just feign greater rationality or regret for their philosophical mistakes (of which moral mistakes are but one subcategory), only to continue believing or doing the exact same things, or perhaps they will not even understand what the problem is to begin with. Pretending to want mercy just to appease confrontation would always be an easy way for non-rationalists who at least can seem authentic. This is why actually talking with and observing them after mercy is shown will reveal to the greatest extent possible given human limitations if they were genuine.
Again, not even the repentant can deserve mercy; they just come closer to deserving it despite it being logically impossible to deserve to not be treated justly, with justice quite literally being what one deserves. No one could possibly deserve the slightest mercy: not family members, not the superficial, not hypocrites or irrationalists of any kind. There are plenty of evangelical Christians who will even say that they realize mercy is undeserved, only to then somehow think mercy is owed to every person as if they do deserve it, when they themselves do not even respond to mercy correctly! They might show mercy to people based on arbitrary emotionalistic criteria that do not match up with the universal ability of fallen humans to accept God's mercy and the universally undeserved nature of mercy. All mercy is arbitrary in one sense, yes, but people who think mercy is deserved by some and not by others, especially when they put no more thought into this than the minimal introspection it takes to see how they feel about it, have put themselves in a position where they would deserve the contempt of all beings that understand reason.
“But if ye do not forgiue men their trespasses, no more will your father forgiue you your trespaces.” —#MatthewVI5GB1587
ReplyDeleteIt's not like that contradicts anything I said here, and if it did, then the Bible would be incorrect, because it is impossible for mercy to be anything other than something good but not obligatory. Mercy depends on reason for its very possibility and on justice as well (as mercy is only the withholding of punitive justice out of sadness or pity), but the opposite is not true!
DeleteYou can like mercy. You can be in dire need of mercy. God might offer mercy, and thus his moral nature makes it good. It still cannot be a moral requirement because then one would be obligated to treat people as their deeds deserve (justice) and also to mercifully not treat them as they deserve. These cannot both be true.
I largely agree — in Theory. But as You must admit, in Practice, the personal costs of punishment — involved in not throwing stones & thusly showing Mercy — far outweigh the Crimes in most cases. Hence, Forgiveness, is more moral & rational. Vengance compromises the Integrity of otherwise Innocent persons & turns Judges into bigger kidnappers & executioners than any individual criminal offender.
ReplyDeleteWhat the fuck are you talking about? Either mercy is morally obligatory or it is not, and being morally good is not the same as being obligatory. According to Biblical ethics, it would follow that showing kindness by holding a door open for someone is good when done with non-emotionalistic intentions and sincerity--but no one sins if they do not hold a door open for others. Mercy is even different from this in being good but not mandatory because one cannot have an obligation to not be just, but to refrain from justice for any reason except to show mercy without irrationality involved would be universally evil. Mercy cannot possibly be more rational or moral than the absence of mercy! Justice is not vengeance, and on the Biblical worldview, the vast majority of punishments practiced by humans have been wildly unjust, such as crucifixion or prison, according to Mosaic Law. Not being merciful does not mean one goes beyond justice into cruelty.
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